Editorial Board

  • A

Schirin Amir-Moazami (Freie Universität Berlin, Islamic Studies)
Lahkim Bennani Azelarabe (Universität Vechta, Philosophy) 

  • B

Eileen Barker (London School of Economics and Political Science, Sociology)
Martin Baumann (University Luzern, Religious Studies)
Lory Beaman (University of Ottawa, Department of Classics and Religious Studies / Canada Research Chair in the Contextualization of Religion in a Diverse Canada)
Angelika Berlejung (Universität Leipzig, Theology of Old Testament)
Alfred Bodenheimer (Universität Basel, Jewish Literature and History)
Lieven Boeve (Catholic University of Leuven, Systematic Theology)
Paolo Luigi Branca (Università Cattolica del Sacro Cuore, Religious Studies)
Patrice Brodeur (Director of Research at KAICIID Dialogue Centre Vienna, University of Montréal)

  • C

Nina Caputo (University of Florida, History)
Mauro Ceruti (Università die Lingue e Communicacione Milan, Dipartimento die Studi classici, umanistici e geografici)

  • D

Jörg Dierken (Martin-Luther-Universität Halle-Wittenberg, Systematic Theology, Religious Studies) 
Luca Diotallevi (Università Roma Tre, Scienze della Formazione)

  • F

Adriano Fabris (Università di Pisa, Filosofia)
Jean-Marc Ferry (Univerité de Nantes, Philosophy)
Charlotte Fonrobert (Stanford University, Taube Center for Jewish Studies, Religious Studies)
François Foret (Université Libre de Bruxelles, Political Sciences)
Giuseppe Fornari (Università di Bergamo, Social Science)
Alfred Friedl
(Universität Wien, Library for Theology, Institute for Bible Studies)

  • G

Ingeborg Gabriel (Universität Wien, Christian Social Ethics)
Volker Gerhardt
(Humboldt Universität Berlin, Philosophy of Politics and Right)
Chiara Giaccardi
(Università Cattolica del Sacro Cuore Milan, Sociology)
Miroljub Gligorić
(KPH Wien/Krems, Orthodox Theology, Dialogue Between the Catholic Church and the Orthodox Church)
Necmettin Gökkir
(İstanbul Üniversitesi, Islamic Theology)

  • H

Jeffrey Haynes (London Metropolitan University, Sociology)
Ernst van den Hemel
(Meertens Institute, Royal Netherlands Academy of Arts and Sciences; Utrecht University)
Susannah Heschel
(Dartmouth College, Jewish Studies)
Klaus Hock (Universität Rostock, History of Religion)
Linda Hogan (Trinity College Dublin, Social and political ethics)

  • J

Hans Joas (University of Chicago, Sociology)

  • K

Ulvi Karagedik (Pädagogische Hochschule Karlsruhe, Pedagogics of Religion, Islamic Theology)
Assaad Elias Kattan (Center for Religious Studies, Münster)
Julia Kristeva (Université Paris Diderot)

  • L

Cristina Lafont (Northwestern University Chicago, Philosophy)
Karsten Lehmann (Church University College of Teacher Education Wien/Krems)
Lucian Leustean (Aston University Birmingham, Political Science)
Adrian Loretan (Universität Luzern, Ecclesiastical Law)

  • M

Vasilios N. Makrides (Universität Erfurt, Religious Studies (Orthodox Christianity))
Pavel Mikluscak (Curch University of Teacher Education Wien/Krems, Pedagogigcs of Religion)
John Milbank (University of Nottingham, Religion, Politics and Ethics)
Sigrid Müller (Universität Wien, Theological Ethics)

  • N

Sighard Neckel (Universität Hamburg, Sociology)
Klaus Nellen (IWM Wien (Institute for Human Sciences))
Peter Nynäs (Abo Akademi University Turku, Religious Studies)

  • P


René Pahud de Mortanges (Universität Freiburg (CH), Ecclesiastical Law)
Detlef Pollack
(Westfälische Wilhelms Universität Münster, Sociology of Religions)

  • R

Sabrina Ramet (Norwegian University of Science and Technology, Sociology)
Niamh Reilly (National University of Ireland Galway, Political Science and Sociology)
Marco Rizzi (Università Cattolica del Sacro Cuore Milan, Religious Studies)
Mathias Rohe (EZIRE (Center for Right and Islam in Europe, Erlangen), Law)
Olivier Roy
 (European University Institute Florence, Sociology and Political Science)

  • S

Thomas Schmidt (Goethe University Frankfurt am Main, Religious Philosophy)
Ludger Schwienhorst-Schönberger
(University of Vienna, Biblical Studies of the Old Testament)
Adam Seligman
(Boston University College of Arts and Sciences, Religious Studies)
Pierangelo Sequeri
(Facoltà Teologica Italia Settentrionale Milano, Fundamental Theology)
Julian Strube
(University of Vienna, Religious Studies)
Riem Spielhaus
(Georg-August-University Göttingen, Islamic Studies)

  • T

Levent Tezcan (Universität Münster, Sociology)
Christoph Theobald SJ (Centre Sèvres Paris, Systematic Theology)
Jan-Heiner Tück (Universität Wien, Systematic Theology)

  • U

Bülent Ucar (Universität Osnabrück, Islamic Theology)
Haci Halil Uslucan (Universität Duisburg-Essen, Modern Studies of Tureky)

  • V

Giuseppe Visonà (Università Cattolica del Sacro Cuore Milan, Religious Studies)

  • W

Herman Westerink (Titus Brandsma Instituut Nijmegen)

  • Z

Paul M. Zulehner (Universität Wien, Practical Theology)

The members of the Editorial Board are working at universities in Austria, Belgium, Canada, Finland, France, Germany, Great Britain, Ireland, Italy, the Netherlands, Norway, Poland, Switzerland, Turkey and the USA.