Content
Cinema and Religion
This Project addresses the following questions:
- How is religion depicted and communicated within the cinematic space over the decades: what has changed from 1945 to 1989 – who and what is represented and in which context?
- How are religion and ontological concepts communicated explicitly and implicitly through film language?
- How are faith and religious imagery communicated in adaptions, partisan films, historical spectacles, and how are they employed for social criticism of the 1960s?
- What can we learn about the role of religion in the wider society from the films?
- Can the context (off-screen) be understood from the ‘reel’ (on-screen) and in what ways?
Genre: Documentary and Feature
- Period: 1945- 1989
- Place: Yugoslavia
- Documentary and Feature Films to include underrepresented, banned and ‘educational TV documentaries’
Time Period: 1945-1989
- 1945 – 1960 The Post-War Period
- 1961 – 1972 The New Movements and the New Auteurs
- 1973 – 1980 The ‘Hollywoodization’ of Yugoslav Cinema: 1973-1980
- 1981 – 1989 The ‘Transition Period’
Focus: Faith, Religion, Ethic and Religious Communities
- War and Faith
- Religious and Ethnic Communities
- The New Understandings of Faith
- Religious Objects and Symbols within New Political Contexts
- The Conceptualisations of Faith and Religion
- New Concepts of Spirituality
- Religion, Iconography and Film Language
- Breaking the Script: the Unexpected Authors and Representations of Religious and Pseudo-Religious Narratives
Clusters
- 1. Religion and WWII, religion and ethnicity, religion and fascism, religion in post-war period: new faith, pseudo-religion and civil religion, religion through time: different concepts of faith, new spirituality, traditional religion(s) in new contexts,
- 2. Religious imagery, symbolism of new faith, partisan genre and religion, religion as a mise-en-scene, religion as an actor
- 3. Religion and ethnicity, sacrifice and suffering – people as ‘saints’, brotherhood and unity within transformative spirituality / religion versus dogmatic religiousness and hierarchy of fascism and then the ‘west’ (capitalism)
- 4. Religion as a signifier of cultural diversity and richness, religion as a ‘monument of culture’.
- 5. Religion as language – iconography, religious art and film language